LOJONG MIND TRAINING PDF

The teachings on mind training, or lojong, are an invaluable aid to practitioners because they show us how the wisdom and skillful means of the. When I first read the lojong (“mind training”) teachings in The Great Path of Awakening by the nineteenth-century Tibetan teacher Jamgön. Judy edited Chogyam Trungpa’s Training the Mind (Shambhala, ), which contains Trungpa Rinpoche’s commentaries on the lojong.

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Since living beings assist us in this process, they are like a precious miind. Therefore, we do not think in terms of things, but in terms of our body, speech, and mind, which can truly benefit others. Articles containing Tibetan-language text. Retrieved from ” https: Buddhist terminology Tibetan Buddhist practices Cognitive training. Please support midn on Patreon. As we grow older, we can keep learning, so we need to have courage and recognize our situation as an opportunity to grow.

If usually we are vigilant and aware of what is transpiring in our minds, we can sense that an affliction is about to arise. From Wikipedia, the free encyclopedia. Chekhawa is claimed to have cured leprosy with mind training. How to Transform Sickness and Other Circumstances by Gyalse Tokme Zangpo This is a classic work on ‘bringing difficult circumstances onto the path’ lam khyera subgenre of mind training.

The spiritual teacher, therefore, points out clearly what we need to change.

Mind Training (Lojong)

Holding ourselves tarining allows us to learn. To develop as practitioners, we have to recognize what is wrong with us, which is difficult to do, so the real spiritual teacher is one who allows us to see our shortcomings. The Complete Buddhist Path to Enlightenment 2nd ed. The section headings were added by Dilgo Khyentse Rinpoche. But more important than all of these are the relationships we have with others.

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We will discover that phenomena are not truly existent by investigating our present consciousness itself. I will keep all of these practices untainted By thoughts of the eight worldly concerns. What is the root of samsara? The text explains the antidotes to each of the four attachments and the results that will accrue from applying them.

And these myriad connections can be either negative or positive. Real training means using the problems we face as we go about our lives and not postponing these challenges to some distant future. At that time, the Karmapa advised, we can take on defeat and give victory to another. Part of a series on Buddhism History. The core of mind training, the Karmapa explained, is to practice seeing oneself and others as equal and then to exchange oneself for them.

When in the company of others, I will see myself as lowest of them all, And from the depths of my heart Cherish others as supreme. Often when we meet a teacher, we feel delighted and happy, but the real question is: We take things to exist just as they appear to us and this misapprehension creates many difficulties for us.

It is not mknd to be with people whose character resembles ours; however, encountering ill-natured individuals whose character is set far apart from ours will challenge us.

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The phrase struck him and he sought out the author Langri Tangpa — When we are engaged in the meditations taught in these verses, we need to be traininf careful that our practice is not tainted by the eight worldly concerns wishing for happiness, fame, praise, and gain while fearing their opposites, suffering, insignificance, blame, and loss.

Attaining liberation or omniscience depends on the quality of our relationships with others.

If someone with whom you have a relationship harms you and you harbor it inside, turning it over again and again, at one point all this negativity trsining spill out. If we can do this, an excellent connection is created and our bodhichitta will grow. Views Read Edit View history.

The Karmapa Teaches on Mind Training (Lojong) | Karmapa – The Official Website of the 17th Karmapa

Many contemporary gurus and experts have written extensive commentaries elucidating the Lojong text and slogans. If we think of ourselves as beginners, it will open the door to knowing more.

In brief, we continually diminish the mind that cherishes the self and continually develop the mind that cherishes others. On the contrary, if we are proud and think we are superior, we close off an opportunity to learn. Instead of being delighted, he was concerned that he would traininv have enough negative emotion to work with in his mind training practice.