Elements of the Ignatian Pedagogical Paradigm. Context: What needs to be known about learners (their environment, background, community, and potential) to. The Ignatian Pedagogical Paradigm is founded on the belief that education has to go beyond the mere transmission of information from professor to student. and Jesuit educators the world over, seven drafts were written for this paper introducing the. Ignatian Pedagogical Paradigm. From the outset, however, we were.

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Ignatian pedagogy uses this dynamic five-step method along with an Ignatian vision of the human and pedayogical world to “accompany the learner in their growth and development.

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Rooted in previous experience and the result of new learning experiences. Starting with context, we can see that implementation of the IPP is really reflective of good teaching in any sense of the word.

Although Saint Ignatius did not create the exercises with an intention of founding schools, his approach to pursuing truth has long been applied in Jesuit education in a form known as the Ignatian Pedagogical Paradigm. Specifically, it is hoped that real education will lead the student to take actions, large and small, to make the world a better place for all, and particularly those most in need. Peeagogical to the top The Ignatian Pedagogical Paradigm The Ignatian Pedagogical Paradigm is founded on the belief that education has to go beyond the mere transmission of information from professor to student.

How do you do this in your course s now?

Please reach out to us at cndls georgetown. Ignatian learning cannot stop at experience.

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New Teacher Portfolio Prepared by: A Jesuit education should challenge students to think critically about issues but parqdigm to reflect critically on themselves and their place in the world.


Reflection is how meaning becomes apparent in human experience. Reflection means thoughtful reconsideration of subject matter, an experience, an idea, a purpose or a spontaneous reaction, that its significance may be more fully grasped.

Instead of a general blog, try a reflective blog or journal. Part of a series on the. Agnew Associate Professor Agricultural Education. Kolvenbach so eloquently stated, our goal should be to educate people we are proud to send forth into the world: Pedro Arrupe shook up the Jesuit world of educators in his challenge to move the ideal of social justice beyond the abstract theory to a call for action.

Whether or not this connection is rooted in shared religious belief, it is at pedagogica, minimally connected to the Jesuit commitment to the transformational power of education. We think you have liked this presentation.

Reflection is probably the most powerful tool in the IPP arsenal. Ignatian Pedagogy followed in and sets out to articulate the Jesuit tradition of classroom teaching and learning. In what ways has the student grown? How do you implement this in your course s now? Include opportunities for students to express and test their ideas and values. Are we tasked with teaching our students to be good Catholics, or does the obligation of a Jesuit education go far beyond this goal?

After discussing the responses, I then ask them to take stock of my particular course and their participation in it:. Every faculty member at a Jesuit institution finds her own way to connect to her university’s particular mission.

Cultures of poverty usually negatively affect expectations about success; oppressive political regimes usually discourage open inquiry.

This step differs from what some consider reflective practice: The Ignatian pedagogical paradigm is also used in spiritual retreats and learning experiences as an active means of developing and questioning one’s own conscience, as well as in making sound and conscientious decisions. Challenges to Jesuit Higher Education Today. The figure below offers a snapshot of how the process works:.


The Jesuit Institute – Ignatian Pedagogy Document

Ultimately, the elements of Ignatian pedagogy offer a way of understanding how deep, transformative learning occurs. The model identifies paradigmm key components of Jesuit teaching and learning: Ignatius of Loyola, founder of the Jesuits. While topics and texts may change, the underlying values of IP are the same: One key element is helping students come to an understanding of who they are in relation to the discipline they study, but also how they fit into the world picture of using their education for the benefit of others.

Learners gather and recollect their own experiences in order to understand what they know already in terms of facts, feelings, values, insights and intuitions they bring to the current study. The strategies will certainly depend on your discipline, the size of your course, whether it is an introductory-level course or advanced.

Ignatian Pedagogical Paradigm – Wikipedia

Made meaningful when new knowledge is put into some kind of action. OK Professional Teaching Portfolio. Learning Communities at Wayne State. By teaching and encouraging the value of difference, by selecting technologies that are appropriate for the students in our programs by asking ourselves: The address charged Jesuit educators and students to work for change in their lives—to work actively for the rights of pzradigm.