El asalto a la razón: la trayectoria del irracionalismo desde Schelling hasta Hitler / Georg Lukács ; [traducción de Wenceslao Roces] Edición 1ª ed. en español. Libros de Segunda Mano – Pensamiento – Filosofía: Georg lukács. el asalto a la razón. la trayectoria del irracionalismo de schelling a hitler. Compra, venta . Libros de Segunda Mano – Pensamiento – Filosofía: Lukács, georg. el asalto a la razón: la trayectoria del irracionalismo desde schelling hasta hitler. Compra.

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This Jekyll-and-Hyde character corresponds to the social existence, and hence to the emotional and intellectual world, of this class in a triple sense. It is clear, however, that after the Adam Smith doctrine had itself foundered on the real facts of capitalism, it could only be preserved in economics in the shape of popular economics starting with Sayand in ethics and sociology in the form of ka apologetics for capitalism starting with Bentham.

So epistemology sank very low precisely as a result gazon the near-total hegemony which subjective idealism exercised in the bourgeois philosophy of this period. The chief manifestations of decadence he perceived quite correctly: When, therefore, Nietzsche takes his stand as an atheist, the truth is that he is out to destroy socialism.

And so — no matter how far Nietzsche was aware of it — his hope that here lay the cure for socialism was very closely connected with Bismarckian politics.

Nietzsche was frequently associated with the Romantic movement. But at the same time, it had to preserve the vague religiosity that mattered to the survival of capitalist society. In the observations we have just made, we have likewise attempted to outline the social reasons for the radical change in the representation of the enemy, and how this change was registered philosophically.

Understanding master races and slave races only in a very general and mythicized sense, he took into account only ethico-social considerations. It is at any rate characteristic that his sister although we must view her statements in a highly critical light recorded the following memory of the war.

But his significance went further: And eternal recurrence has the function of expressing the ultimate meaning of this myth: They insist that the world, even though bereft of a Lukscs, must be capable of divine creativity, the infinite power of transformation.


Geörgy Lukács by Cecilia L on Prezi

What Engels said of the lawyers is valid in an even acuter sense for philosophy: Find it on Scholar. At that time, the injustices of feudal-absolutist society were driving high-principled men into crime, and the study of such criminals constituted an attack on that society.

Far be it from us to suggest that he had even partially enlightened views about classes and the class struggle. Zahn, Friedrich NietzscheDusseldorfp. While developments in Russia form an exception to this, they were not known to contemporary thinkers wsalto Russia.

Only in an imperialist bourgeois state of a decidedly aggressive reactionary hue could Nietzsche find a sufficiently strong defence against the rxzon danger; only the emergence of such a power inspired in him the hope of succeeding in neutralizing the working class once and for all. While on the upsurge, bourgeois aswlto had challenged the feudal absolutist system, and the interpretation of this challenge had occasioned its controversies over objectives, whereas the chief enemy now oa the proletarian world-view.

Their validity, however, is extremely limited.

El Asalto a la Razon la Trayerctoria Del Irracionalismo Desde Schelling Hast Hilter

For example, Nietzsche reproached D. Here bourgeois philosophy was no longer in a position to exercise a real critique, or even to understand correctly the target of its polemics. The fact that everything recurs is the very nearest approach of a world of Becoming to the world of Being — a contemplative peak. It must deliberately restrain itself from reverting to one of its old forms, and must have not only the intention but also the means of preserving itself from all repetition It encompasses the full totality of his universe.

Let us recall the structure of Zarathustrawhere the idea of becoming reigns supreme in the first part, e. Certainly it is no coincidence that Nietzsche lapsed into romantic fatuity in this particular area; after all, it is the main problem in his philosophizing. One could go on as before with fewer inhibitions and a clearer conscience and feel oneself to be much more revolutionary than the socialists.

Like those sections of society at whom his work was aimed, Nietzsche himself was principally concerned with cultural problems, notably art and individual morality. Vaihinger, the Kantian closest to this trend, published his Philosophy for the Common Man only much later, but wrote the essence of it between Later, when we discuss the close affinity of his epistemology with that of Mach and Avenarius, we shall see how Nietzsche, like these, attacked idealism passionately but mendaciously in order to mask his principal campaign against materialism.


Mayer, BerlinVol.

Lukacs. El asalto a la – Free Download PDF

He brought up questions lkuacs within its sphere of interests, answered them in its own spirit. First we intend to moot the general possibility that for Nietzsche, as for the other philosophers of the age, socialism as a movement and world-view had become the chief opponent, and that only this change on the social front and its philosophical consequences enable us to portray his outlook in its true context.

The connection between the battle against liberalism and that against socialism very soon became apparent. The concept of God, devised as a rival concept to life — it makes a horrible union of everything harmful, poisonous and deceitful, the whole deathly conspiracy against life! Thus he wrote in The Will to Power: It is not worth examining more closely how Nietzsche envisaged this democracy in concrete terms.

The Destruction of Reason. Lkuacs, as we have shown in the case of Schopenhauer, the resultant movement split up into quite different directions. The similarity to which Kaufmann draws attention is of a purely external, stylistic nature.

We can see how great the temptation was right through the imperialist period. This formulation, of course, already points towards the fascist takeover of bourgeois ideology.

We have avoided dwelling — deliberately so — on the blatant contradictions in his myth structures.

We regard this discussion as idle for two reasons. It cannot possibly be regarded as a matter of chance or youthful whim that he wanted to be involved in the war of ; nor that, since a Basle professor could not enlist as a soldier, he at least took part as a volunteer nurse. He had a special sixth sense, an anticipatory sensitivity to what the parasitical intelligentsia would need in the imperialist age, what would inwardly move and disturb it, and what kind of answer would most appease it.

Let us anticipate for a moment what we are going to amplify on this subject.