There are 10 sefirot, linked in a complex figure that some have called the “Tree of Life sefirot As you can see from the diagram, the attributes of God are highly. Kabbalah: The 10 sefirot. A Kabbalistic concept explaining the multiplicity of God’s manifestations in the world helps us see how God is truly. If your browser cannot read Image Maps, you may access the files via the following menu: Ein Sof, the Unknowable Infinite · Keter, the Divine Crown · Hokhmah.

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In that state, one attains unconditional love and the sins become as virtues for him.

It is impossible for a portion of the light of the emanated being to depart from it and the seflrot to remain; consequently the light departed not only from the Middle Point itself, but also from the three preliminary grades as well. Afterwards, he will delve into knowing his Maker in the wisdom of truth.

This is the meaning of the words of our sages: Also, these First three Sefirot and these seven lower Sefirot expand both in the general and in the most particular segment that can be divided.

The paths divide into 3 Categories, shown in this diagram by their different colours, corresponding to the 3 types of letter. Thus, every person whose study is easy must dedicate a portion of one or two hours a day to study the Halachah Jewish code of lawsand explain and interpret the questions in the literal Halachah. I did not labor and found — do not believe. Hence, the text brings another verse: Be constantly aware of the fact that spiritual separation is brought about only by diversity of phase or condition.

In Kabbalah, there is a direct correspondence between the Hebrew name of any spiritual or physical phenomenon and its manifestations in the mundane world. That means that they stand ready for him, but are waiting for him to purify his vessels of reception, at which time these Lights will clothe the able vessels.


For example ,the third grade is purer than the middle point, because of the intensity or power of will to receive, which is smaller in each successive grade. This is because even though he believes that the suffering came to him as a punishment, he is still like one who sees his friend from behind, and might doubt and mistake him for another.

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They did not mention penance here, only that engagement in Torah and Mitzvot alone provides one with that Light that reforms, so one may engage in Torah and Mitzvot in order to bring contentment to sefigot Maker seffirot not at all for his own pleasure. In the past, however, before he had attained repentance, the concealment of the face and all the mistakes remained as they were, without sefrot change or correction whatsoever.

Not only is his work and exertion in vain, and he receives no benefit from his labor and strain, but the Torah and the work themselves become a potion of death for him. They are the ones who see and testify that the Lord is good, as our sages say, that He created the worlds to do good to His creations, since it is the conduct of The Good to do good.

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Everything was in complete and pure unity. Then one can keep all Mitzvot in full, and he becomes a complete righteous.

And then the matter appears to us here in sefiirot world. In Tikkun, the sefirot evolve into new arrangements, where they can unite. The multi-hued rainbow is a “distortion” created by the prism that the light passed through. There was no discrimination in grades between the Light and its vessel or receptacle, for all was unity, as taught above; that is, “He is One and His Name is One.

We wish to particularly emphasize that this identicalness of “He” and “His Name” makes for infallible unity, and is sefieot of drz most wondrous and astonishing powers of the Creator. Afterwards, if one adds but a single Mitzvathe Mitzva of love, it is considered that he is mostly worthy and sentences everything to a scale of merit. And this is impossible to achieve except through great labor and exertion in purifying the body.


The Ten Sefirot: Introduction – GalEinai – Revealing the Torah’s Inner Dimension

When this will to impart is revealed by the emanated being, it eventually causes the ample light to be extended from the emanator, and It comes as if by invitation of the newly arisen will. This is the spirit of the Messiah. So, for example, “The Long Visage” is said to descend, and become enclothed within the lower Parsufim.

But in the Endless there is the light and the vessel in absolute simple unity, sefiort in the capacity of “He is One” and “His Name is One”.

Kabbalah: The Ten Sefirot of the Kabbalah

At that particular time when the phase had no Sfirot at all, but was possessed only of the Light of Mercy, after the three stages mentioned in other words, when there was cause for the emanated being to desire and crave the Light wefirot Wisdom, then its desire became actual and intense. The vessels of recipiency which exist in these lower emanated beings are distinguished by their different mode of receiving their light; for they contain their lights within, that is, in the interior of the vessel.

If so, how can it be that one will be awarded the second attribute of conditional love, being that the loved one has always done only wondrous and plentiful good, and never caused him any harm at all, and even more so when he attains the third degree or the sefiroot